All the foregoing is by way of preamble to the statement that the horrors of Molokai, as they have been painted in the past, do not exist. The Settlement has been written up repeatedly by sensationalists, and usually by sensationalists who have never laid eyes on it. Of course, leprosy is leprosy, and it is a terrible thing; but so much that is lurid has been written about Molokai that neither the lepers, nor those who devote their lives to them, have received a fair deal. Here is a case in point. A newspaper writer, who, of course, had never been near the Settlement, vividly described Superintendent McVeigh, crouching in a grass hut and being besieged nightly by starving lepers on their knees, wailing for food. This hair-raising account was copied by the press all over the United States and was the cause of many indignant and protesting editorials. Well, I lived and slept for five days in Mr. McVeigh’s “grass hut” (which was a comfortable wooden cottage, by the way; and there isn’t a grass house in the whole Settlement), and I heard the lepers wailing for food—only the wailing was peculiarly harmonious and rhythmic, and it was accompanied by the music of stringed instruments, violins, guitars, ukuleles, and banjos. Also, the wailing was of various sorts. The leper brass band wailed, and two singing societies wailed, and lastly a quintet of excellent voices wailed. So much for a lie that should never have been printed. The wailing was the serenade which the glee clubs always give Mr. McVeigh when he returns from a trip to Honolulu. And we learned well, better than for a while we thought we had. At the beginning of the second dog-watch one evening, Charmian and I sat down on the forecastle-head for a rubber of cribbage. Chancing to glance ahead, I saw cloud-capped mountains rising from the sea. We were rejoiced at the sight of land, but I was in despair over our navigation. I thought we had learned something, yet our position at noon, plus what we had run since, did not put us within a hundred miles of land. But there was the land, fading away before our eyes in the fires of sunset. The land was all right. There was no disputing it. Therefore our navigation was all wrong. But it wasn’t. That land we saw was the summit of Haleakala, the House of the Sun, the greatest extinct volcano in the world. It towered ten thousand feet above the sea, and it was all of a hundred miles away. We sailed all night at a seven-knot clip, and in the morning the House of the Sun was still before us, and it took a few more hours of sailing to bring it abreast of us. “That island is Maui,” we said, verifying by the chart. “That next island sticking out is Molokai, where the lepers are. And the island next to that is Oahu. There is Makapuu Head now. We’ll be in Honolulu to-morrow. Our navigation is all right.”!

That settled him, for he worried my dreams no more; and it settled me, too, for I woke up chuckling at the episode. It was three in the morning. I went up on deck. Henry, the Rapa islander, was steering. I looked at the log. It recorded forty-two miles. The Snark had not abated her six-knot gait, and she had not struck Futuna yet. At half-past five I was again on deck. Wada, at the wheel, had seen no land. I sat on the cockpit rail, a prey to morbid doubt for a quarter of an hour. Then I saw land, a small, high piece of land, just where it ought to be, rising from the water on the weather-bow. At six o’clock I could clearly make it out to be the beautiful volcanic cone of Futuna. At eight o’clock, when it was abreast, I took its distance by the sextant and found it to be 9.3 miles away. And I had elected to pass it 10 miles away! Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind.

The native minister started with a prayer for success in the fishing, and all heads were bared. Next, the chief fishermen told off the canoes and allotted them their places. Then it was into the canoes and away. No women, however, came along, with the exception of Bihaura and Charmian. In the old days even they would have been tabooed. The women remained behind to wade out into the water and form the palisade of legs. It was at Suva, in the Fijis, that I discharged my third and last captain and took up gain the rôle of amateur navigator. I had essayed it once before, under my first captain, who, out of San Francisco, jumped the Snark so amazingly over the chart that I really had to find out what was doing. It was fairly easy to find out, for we had a run of twenty-one hundred miles before us. I knew nothing of navigation; but, after several hours of reading up and half an hour’s practice with the sextant, I was able to find the Snark’s latitude by meridian observation and her longitude by the simple method known as “equal altitudes.” This is not a correct method. It is not even a safe method, but my captain was attempting to navigate by it, and he was the only one on board who should have been able to tell me that it was a method to be eschewed. I brought the Snark to Hawaii, but the conditions favoured me. The sun was in northern declination and nearly overhead. The legitimate “chronometer-sight” method of ascertaining the longitude I had not heard of—yes, I had heard of it. My first captain mentioned it vaguely, but after one or two attempts at practice of it he mentioned it no more. And away we went. The wind had increased, and with slacked sheets we ran off before it. The freeboard of the canoe was no more than two and a half inches, and the little waves continually lapped over the side. This required bailing. Now bailing is one of the principal functions of the vahine. Vahine is the Tahitian for woman, and Charmian being the only vahine aboard, the bailing fell appropriately to her. Tehei and I could not very well do it, the both of us being perched part way out on the outrigger and busied with keeping the canoe bottom-side down. So Charmian bailed, with a wooden scoop of primitive design, and so well did she do it that there were occasions when she could rest off almost half the time.